In pages 55-65 Of the Matrix and Philosophy they apply the science of metaphysics. It is just absolutly confusing , I had to re read it at least 3 times. Basically I understood it to be a way of breaking the world of the Matrix and the "real world" into catagories. The two main Catagories are Real and Unreal. The subcatagories are another issue they consist of the computer world, the body, and the mind as being different states , real or unreal. That is my basic understanding, but as I read further they become more and more specific. Gracia and Sanford then discuss the "source" meaning from where all of the real and unreal began. Instantly we know what is the source of the unreal (the matrix) but we do not know what is the source of the real. We know the story of how the matrix was created but we do not know the exact terms of the machines rebelling and then taking over. Then another term is brought in, ontological status, which apparently it means reference to the physical world. Basically they are trying to provide proof to their claims that the matrix is unreal and the world where amchines are incontrol is real. I see it as them clarifying the main catagories of real and unreal and providing a basis of reasoning and data. (http://www.britannica.com/EBchecked/topic/551813/society definition of ontological status)
Wednesday, October 7, 2009
Blog 4
Posted by ~Sinead~ at 7:59 AM
Subscribe to:
Post Comments (Atom)
7 comments:
I totally agree with the confusion part of the book, Its like they're trying to confuse us or something. It's a good summary of the section about ontological status and source.
Although you seem to have vaguely explained what you think "source" is, I don't seem to understand the ontological status you described.
I thought it was confusing too, but I undertood it in a different way.
I agreed with you on this it was confusiing and i get what you are saying. I explain it the same way you did.
you get this stuff better than I do. You helped me understand it better =)
I agree with you i thought it was confusing to but everything you said is totally correct about the sources and about the ontological status
I agree with you as well, this chapter about metaphysics is confusing.
Post a Comment